Tuesday, September 4, 2012

Moon Landing Due to Cold War?

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I came across a very timely article to Neil Armstrong's passing. A young boy asked a Harvard professor if the moon landing would have occurred had there been no cold war. Its a very interesting question and certainly gave me some food for thought. 

Here is the professor's response.

Robert Frosch, a former NASA Administrator who is now a scholar and teacher at Harvard University, sent the following response (links are added for context) to a question posed to Dot Earth blogger Andy Revkin by his 14-year-old son, Jack.

After flipping through “Paper Astronaut: The Paper Spacecraft Mission Manual,” Jack asked: “Would we have gone to the Moon if there hadn’t been a cold war?” (From 8/25 post on the passing of Astronaut Neil Armstrong)


I thought it sensible to do a little thinking over the weekend before I tried to answer your son’s very interesting question.

I’m skeptical of the possibility of tying a particular event or sequence in history to a definite cause. History seems to me so contingent, chaotic, and noisy that it is probably not true that even when one sees a cause that it means much. It appears that evolution is the same: there are big pieces of chance and chaos in the system.

Keeping that in mind, I do think the cold war competition was a very important push to have going-to-the-Moon happen. However, it is also important to think about the Werner von Braun effect, along with the other imported Germans, and the push for ballistic missiles, as a logical weapons follow-on to the von Braun work during World War II. In addition, there is the effect of the immediately previous era of science fiction, including the movie “Destination Moon,” which more or less followed the plot of Robert Heinlein’s rather Ayn Rand-ish novel “The Man Who Sold the Moon.” (I was the right age to have been an avid reader of that kind of physics- and engineering-based science fiction, which was popular at the time, possibly because of the World War II developments in science and technology.)

It was strongly rumored that Jerome Wiesner of M.I.T., who was Kennedy’s science adviser at the time, was opposed to the whole Moon business, because it was (only?) engineering, not science.

I suppose my point is that there were a lot of potentiating pieces in place, many of them familiar to the general public, particularly the youngish public. Put these all together with a young, new president looking for something to give the country a push, at a time of obvious external competition, and they spell: Moon. I’m not sure the idea would have gone anywhere if the other pieces had not been in place, or if the opposition had been somewhat stronger.

Bottom line: I think the Cold War competition and Sputnik came together with the other pieces that were in place to push possibility into reality. The Cold War competition was a catalyst, but perhaps another catalyst might have come along.

The original NASA was ARPA, which was set up in the Department of Defense as a response to Sputnik (as I was told the history when I was in ARPA). It was later decided that a space effort should be civil, and not tied directly to military interests.

I met and talked with Jim Webb during my nomination period for Administrator of NASA. He was a very canny and careful financial and management guy, with no technical background, but likely to take a broad view of anything he took on. As far as I can tell, Webb’s response to his own lack of technological knowledge was to link up with Bob Seamans, and hire him. I suspect Webb was advising the president that any Moon push should be part of a move to learn about and use space possibilities in a broader way.

The Space Act of 1958, as originally written, certainly took a broad view, and set out the complete menu for NASA in a very succinct way. I think that was the doing of Hugh Dryden (of NACA), or President Eisenhower’s Science Advisor at the time, James Killian of M.I.T., but I don’t really know the history, and am certainly fuzzy on the details. I suppose there is an official NASA history, and many details must be available through the NASA history office, but I never got around to looking at that in detail. When I started with NASA, I just made it my business to know the Space Act of 1958 -- a remarkable document.

One other piece: From my own observation when I came to ARPA in the fall of 1963, Vice President Lyndon Johnson had taken up the role of spokesman for space, but I don’t know whether that was cause or consequence. The biographies probably say.

-- Bob Frosch, 8/27/2012

I am inclined to agree with Prof. Frosch although I do think that the landing would have been deferred several years had there been no Cold War; which was perhaps the biggest catalyst.

Monday, August 20, 2012

Barely Tinkered

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Tinker Tailor took over 2 weeks to finish - the story that started out as a drag (I had to almost skip the first chapter) sort of ended the same way. By the time I had over a 100 pages left, I started to skim through the words. The in-between was not bad but really not anything out of this world either. 

An honest assessment of the book would be that it was disappointing. For reasons unknown, I wanted to like the book; I really did. However, I have to confess that I didn't. I loved the Constant Gardener movie and am very much looking forward to watching Tinker Tailor with Gary Oldman. But the book did not live up to any of the movie's hype. Seldom does it happen that a movie is better than a book but I guess John Le Carre's stories make better movies than books. No matter how hard I tried, it remained a very difficult book to read.

Moving on, a few days before Sophie arrived I started reading Triple by my favorite Welsh author - Ken Follett. Amidst all the excitement and nervousness, I could barely go past the first 3 pages but now I am ready to try it again. Follett wrote this story pre his Pillars of the Earth days. On his website, he says, "It is based on a true story about the Israelis stealing uranium to make their own nuclear bomb. I was intrigued by how the Israeli's had gone about this and I saw the potential for a very good action climax where a bunch of commandos take over a ship. The style was known as "faction", meaning fiction very closely based on fact, and it was fashionable in the 1970's."

A good spy thriller is just what I need after the failed action of Tinker Tailor. So lets see how Triple tickles my imagination. 

Wednesday, August 1, 2012

Tinker, Tailor, Soldier, Spy

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Reading Thich Naht Hanh’s powerful message made me want to practice being mindful so I decided to take a break from the heavy reading and venture into something a little more light hearted. During one of my trips up north, I had borrowed several books from my in-laws (they generously hold on to all new books until I have plundered through them and taken my pick) so I looked onto that pile for inspiration and found Tinker, Tailor, Soldier, Spy by John Le Carre staring back at me. 

Gary Oldman starred in the movie of the same name and when Netflix diligently dropped off the movie as our next pick, I boycotted it (leaving the husband to watch it alone) in lieu of reading the book first. The movie, according to the husband is extremely good so I will move in that direction once the book is done. So far, I haven’t reached far – you know how British authors are – they go on and on for no explained reason. While at the first chapter, serious consideration was given to abandonment – I couldn’t even understand what he was talking about, but the second chapter changed my whole attitude! I am totally immersed in the book. After thoroughly disliking his latest novel, Our Kind of Traitor, I am pleasantly surprised at how well Tinker, Tailor is holding me. 

The story, part of a trilogy, is about Smiley a retired agent from the British intelligence called back to hunt down a Russian mole in the MI-6. I’m about 60 pages in and it is highly conversational so the story will take its sweet time to develop.  So far a scene is depicted where a young agent is describing an affair, he was engaged in, with a Russian agent in attempts to have her defect but instead she ends up presumably dead or at least very hurt. The story is set during the Cold War; however, this hasn’t yet been established in the book. 

While I get my spy game on, hum on a nursery rhyme from where the name was borrowed. 

Tinker, Tailor,
Soldier, Sailor,
Rich Man, Poor Man,
Beggarman, Thief.

Thursday, July 26, 2012

Practicing Mindfulness

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In Living Buddha, Living Christ Thich Nhat Hanh talks about how to be present. He says when you are doing a task you immerse yourself into it. You are aware of everything around it and simply do not do it for the sake of it.

This message is so apt for people living in the modern world, in a city like New York, where life is constantly on the go. We are so busy planning our days, nights, weekends that we oft find ourselves living in the now. A while back, I wrote about a message I saw from him when I was at Ridgely - do your dishes to change the world - where he emphasized how one could derive pleasure and reach God through even the simple task of washing their dishes. You reach God because your heart is in it, you are in it. And when you perform a task that way, you reach the eternal Spirit and become One with it. This gives you pure, unadulterated joy. It is hard, very hard because your mind wants to go back to doing what it was, it wants to wander - it loves to wander but there is no joy in it. The joy lies in being aware. 

I started thinking, since Sophie came along I love being around her and I enjoy her company immensely. One of the reasons, of course, is because she is my daughter and as a result I naturally love her; but the other reason, I think, is because I am present when I am with her. In order to enjoy her every movement, I am focused on her so much I am not aware of anything else around me. This brings me joy! I am present with Sophie and that brings me pleasure; unlike any other I have experienced. 

Thich Nhat Hanh talks about how he looks at Buddha and Christ as his saviors - despite being two different religions he worships and adores both of them. They are both his teachers because in the end they both promoted the same message - love, harmony and awareness.

Every time I go on vacation, I slow down because there is no need to rush. There is no bus to catch, no reports to deliver - I am on a hiatus. It is easy to slow down, I want to slow down and live the so called moment. But Hahn says we can be on vacation even when we are living our every day life - just by being aware. Watch your breath every time you feel you are getting lost. He advocates a simple exercise to help with keeping the mind in check .

Breathing in, I calm my body.
Breathing out, I smile.
Dwelling in this present moment,
I know this is a wonderful moment.

I have observed people in other countries know how to live - for instance every time I visit Jamaica I am amazed at the pace at which things move. People do not need to rush; same thing when I travel to India. Some would say, we North Americans don't work that way; we are more efficient - but you know what that's why people here are dying at the age of 30. It has almost become a necessity to slow down and smell the roses. People in other countries do not give so much importance to being on the go but rather taking their time and enjoying their day. 

As Thich Nhat Hanh says "To breathe and know you are alive is wonderful. Because you are alive, everything is possible. Please don't waste a single moment. Every moment is an opportunity to manifest the Father, the Son and the Holy Spirit".

Friday, July 20, 2012

Isha Upanishad

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Some of my favorite verses

All this is full. All that is full.
From fullness, fullness comes.
When fullness is taken from fullness,
Fullness still remains. 

Those who see all creatures in themselves
And themselves in all creatures know no fear
Those who see all creatures in themselves
And themselves in all creatures know no grief
How can the multiplicity of life 
Delude the one who sees its unity?

The Lord is enshrined in the hearts of all.
The Lord is the supreme Reality, 
Rejoice in him through renunciation.
Covet nothing. All belongs to the Lord. 
Thus working may you live a hundred years.
Thus alone will you work in real freedom.

Those who deny the Self are born again
Blind to the Self, enveloped in darkness,
Utterly devoid of love for the Lord.

Tuesday, July 17, 2012

Death as a Teacher - Katha Upanishad

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The message beyond words
Though hard to hear
Seems to be screaming
To be perceived
It tells me a tale
Of a young boy
Who chanced upon death
And made it his teacher
Pray tell me, o death
Wherein lies the path to liberation
How do I achieve the holiest of holies
And redeem my soul to the eternal One
Why do you worry so hard, spoke death
And stress your young mind with such mysteries
Many sages have lived lifetimes
To realize this eternal One
This resplendent world offers you
Many carnal joys
With a thousand comforts waiting on you
Do not ask me to reveal
That which is futile to understand
Do not ask me the secret to death
Those desires are but fleeting
Why do I wander there
My heart craves for this immutable truth
Do I die when this body dies
Death looked upon this young traveler
Realizing his genuine longing, thus spoke
I will give you the word of the scriptures
And reveal a truth greater than the greatest
Realize yourself in the self
And you shall be free from the clutches of death
This self that resides within you
Was never born and shall never die
It lives on hidden in the heart of every creature
Unified, at peace, with the cosmic love
Do not run after sense pleasures
For these will only trap you
In the endless saga
Of life and death
Instead meditate on the self
And see the unity in all living things
Meditate on the self
And dissolve in the universal joy
Rise above this city of eleven gates
To attain the unitive state
Separate yourself from the ego
And know yourself to be pure
You will see you are immortal
You will conceive your boundless beauty
At once beyond all desires
You will live in perennial joy
Thus having learned from death
The young one lived
Separate from all desires
And attachments
He won immortality

Friday, July 13, 2012

The Deathless Self

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The Upanishads mainly talk about realizing the one truth - we are a part of Brahman and we are deathless. By "we" it, of course, refers to our eternal soul -- the immortal self. Identification with the body causes chagrin, disappointment and sadness leading one to be born again and again until we successfully embrace the universal reality. We are not born, neither do we die. This central idea also forms the core of the Gita, where Krishna teaches Arjun to stop mourning the loss of his family. The wise do not cry for their beloved for they know we never cease to exist.

Of course such talk is easier said than done. When we lose someone we care about, sadness and tears are bound to flow. Even if one accepts the idea that we are deathless,  we still lose the person in that "form", don't we? So then we as humans must be placing an identity on the human form, rather than the spirit. The spirit, one might say, does not have a face or a body so even if our loved ones went back to that form, how would we recognize them? That's where the difficult reality comes into play - if we realize Brahman, we would live with our loved ones forever. There would never be a feeling of loss because we are all One.

As a lump of salt thrown in water dissolves and cannot be taken out again, though wherever we taste the water it is salty, the separate self dissolves in the sea of pure consciousness, infinite and immortal. Separateness arises from identifying the Self with the body, which is made up of the elements; when this physical identification dissolves, there can be no more separate self.

-- Brihadaranyaka Upanishad

The Self is the ear of the ear,
The eye of the eye, the mind of the mind
The word of words and the life of life.
Rising above the senses and the mind
And renouncing separate existence,
The wise realize the deathless Self.

-- Kena Upanishad